IC CM Trees Reflection of Self EMJ   Leave a comment

Camera Motion Image Capture resembling a figure with two aspects of Self EMJ

This Camera Motion Image Capture of trees, pulling light stretching light resembles a person looking around a corner.  The person looking around a corner at first looked like a loa or a significant figure in voodoo.-because of the “V” typical of the costume /outfit I’m used to.  As I looked more, I take the figure to be more cowboy gentleman gunfighter with a cowboy hat and long and narrowing mustache.    But the wall reflects an inverse-darker where there’s light-an Indian–darker complexion dark versus light hair.  But I couldn’t properly say which image came first if there is a first.  I perceive it as a form of reflection.  Perhaps it is a duality and they are together–one.  Yet that would be along a line of interpretation of perception.  This is a captured image of light passing trees in the late afternoon or evening or night, by the shaking, jiggling, twisting, turning…a camera lens while the camera at specific settings was receiving light.While some if not many might call this random please understand that part of randomness would reasonably be the occasional occurrence of something Ordered.  Also, while a pattern of indiscernible source or origin might be a pattern of indiscernible source or origin; a form with a recognizable pattern should be undeniably a pattern of a recognized form.  One might note that a form could be, yet not be recognized, as recognition might require familiarity.  And the Assumption that a thing can only be a thing seems akin to delusion as a tool is what it is only in its use, not its design intent or purpose.-Ernie Moore Jr.

Looking for and even seeing what I call Images within Images I came across the terms apophenia and paredolia while it seems actual faces are only on people or some animals we say clock face meaning front, so one who was psychologically challenged might hold to a single literal definition for a word which has representative applications.  And as for patterns where there are none.  a picture in an art gallery may not seem like anything unless you are close or far enough away Just right.  So claiming there is no pattern/ random, meaningless data also claim to know all patterns and the arrangement of all data in order to deny the existence of a pattern.  Without that Perhaps one is delusional or psychologically disturbed to deny absolutely no pattern,especially when done attempting to define what should be absent in the reality of another.-Ernie Moore Jr.

Also, I do not say an image within an Image is good or bad or add the value of meaning which is where psychology went skipping the actual acknowledgement that a figure/image is seeable.-Ernie Moore Jr.

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